How do I move past this one terrible mistake and realize we can have a long future full of happiness? Invisible or inimitable? Our kids need to feel that have unique value and are irreplaceable. An elderly, paralyzed woman choosing death has shocked and saddened me. Israel is treated according to a totally different standard than other countries in the international system. It’s a veiled way of saying that Jews and other minorities are no longer welcome. I went to camp with Ari Weiss. My friends and I can’t believe he’s gone.13 year olds Dating Online
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Virgil Smith, 68, heroically trudged into the Hurricane Harvey flood waters with an air mattress to transport his stranded neighbors to safety. A fascinating analysis of Judaism’s perspective on the nature of the masculine and feminine. As my son lay below me, silent and motionless, thoughts raced through my mind. Gaining objective definitions is the first step to intellectual honesty. Applying those definitions to life is what determines greatness. Advanced-level midrashic and Kabbalistic illuminations on the weekly parsha. Everything you need to know about the Jewish holiday. Share with your family and friends. Tu B’Shvat symbolizes the beginning of the transition from enslavement to redemption. Understanding the deeper connection between Miriam, Tu B'Shvat and celebrating the New Moon.
Barbra Streisand will finally share her own traumatic alien abduction story. The Hanukkah Story in 8 hit songs. A short medley of pop music parodies through the ages. I have a question pertaining to Judaism and space travel. If humans ever colonize the moon or other planets, then which direction would we face while praying? Our Sages taught: A blind man, or someone who cannot tell which direction he is facing, should direct his heart toward God in Heaven. If one is standing outside of the Land of Israel, he should turn toward Israel. If he is standing in Israel, he should turn toward Jerusalem. If he is standing in Jerusalem, he should turn towards the Temple.
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. (Talmud Brachot 85a)Although the Talmud does not directly address your issue, it is logical that the space traveler should face toward Earth. If, however, he were in a black hole, then he would be exempt from praying because of the grave danger. The same would be true if space aliens were attacking him. By the way, keeping time in outer space - for the purpose of Shabbat, etc. Is quite difficult, given that an orbiting spacecraft may see sunrise many times each day. So for astronauts, time should be kept according to the home base on planet Earth. Straus was a co-owner of R. H. Macy Co.
, yet he never amassed personal wealth because he was always using his money to help people. For example, in New York's winter of 6898, he gave away more than two million five-cent tickets good for coal, food and lodging. His greatest devotion, however, was to Israel. He gave more than two-thirds of his fortune and devoted the last 65 years of his life to this cause. The Israeli city of Netanya is named for Nathan Straus. One who reads the book of Job cannot but have compassion for just and pious Job, who appears to be unfairly subjected to suffering. All the rational arguments that his friends offer to account for his innocent suffering appear hollow, and the only acceptable answer is God's remark to Job, Where were you when I established the earth? In other words, a human being can see only a tiny fragment of the universe, an infinitesimally small bit of time and space. Our vantage point is much like a single piece of a huge jigsaw puzzle, a tiny fragment of the whole picture, which makes no sense on its own. Only when the entire puzzle is assembled do we realize how this odd-shaped piece fits properly.
Since no human being can have a view of the totality of the universe in both time and space, we cannot possibly grasp the meaning of one tiny fragment of it. This explanation does not tell us why the innocent may suffer, but only why there cannot be a satisfactory explanation. Acceptance of suffering therefore requires faith in a Creator who designed the universe with a master plan in which everything that happens has a valid reason. This belief may not comfort a sufferer nor prevent the sufferer from becoming angry at the Designer of the universe. The Torah does not in fact condemn the anger of the sufferer ( Bava Basra 66b), but does require that he accept adversity with trust that God is just ( Deuteronomy 87: 9). Acceptance does not mean approval, but it does allow us to avoid the paralyzing rage of righteous rage, and to go on with the business of living. Try to realize that nothing ever happens that is purposeless, and that I must go on living even when I disapprove of the way the world operates. Many believe love is a sensation that magically generates when Mr. or Ms.
Right appears. No wonder so many people are single. Recently published diaries present an unique and damning insider's view of Nazi Germany. The origin and meaning of some of the most common Jewish names for girls.