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Pls cover the marriage. Denver, Colo. , Jun 78, 7567 / 58: 77 am ( ). - If a recent Vanity Fair issue is to be believed, there s some for single people: the “dating apocalypse, ” brought on by wildly popular dating apps like “Tinder, ” is upon us. What sets Tinder apart from most other dating app or online dating experiences is speed and brevity. With GPS tracking, the app also tells users exactly how far away potential matches may be, making life even easier for those just looking for a quick hook-up. The biggest criticism of Tinder? It s a seriously shallow app that turns people into quickly-judged commodities on a screen. In a 7568 “Tinder: the shallowest dating app ever? ” author Pete Cashmore explains the ick-factor, yet addictiveness, of Tinder when compared to another dating app called Twine. “Of the two apps, though, Tinder sounded worse, just because it seemed so contemptuously superficial. It s a finger-flicking hymn to the instant gratification of the smartphone age. It s addictive. ” In his ministry, he’s heard a lot of stories from young people about their struggle to overcome objectifying people through porn. “Tinder exists for those who would rather not purchase a prostitute, ” he told CNA. And indeed, quite a bit of colloquial evidence backs him up. Alex in the Vanity Fair article said dating apps have turned romance into a competition of “Who s slept with the best, hottest girls? “It’s setting up two or three Tinder dates a week and, chances are, sleeping with all of them, so you could rack up 655 girls you’ve slept with in a year.
”But Tinder doesn t always have to be that way, users argue. It is possible to find people on the app who want to go on some good old-fashioned dates. Ross is a twenty-something Nebraska-to-New York City transplant and a cradle Catholic who’s used his fair share of both dating apps and sites. When signing up for Tinder, Ross said, probably the most important factor in whether someone will find potential dates or hook-ups is location, location, location. “In Nebraska, women date on Tinder. They really do… In New York, (most) want a distraction, attention, and/or a hook up. Not emotion or connections. ”Holly, a twenty-something devout Catholic living in Kansas City, said she has had success finding a date – and a pretty decent one at that – on the app. “I went on a great Tinder date. Granted it was the only Tinder date, but we even went out a few times before things ended. At the time Tinder sort of freaked me out, but I decided to jump in head first and it was an enjoyable experience over all, ” she said. Many young people who ve used Tinder also argue that the “shallow” critique is a bit overblown, considering that dating always takes into account whether or not a potential mate is physically attractive. We make snap judgements all the time. Why is it suddenly so much worse if I m doing it online? ” asked Michelle, a twenty-something practicing Catholic who lives in Chicago. While she s definitely experienced the creepier side of Tinder – with guys sending her “rankings” on a scale of 6 to 65 and other, um, less-than-endearing messages, she said she found the app could be used as a way to maybe meet some new people in person and to get recommendations of things to do in the city. “I think to immediately classify Tinder or any other dating app as a hook-up app or as a very bad thing goes against the idea that things are morally neutral, ” Michelle said. “Just like alcohol is not inherently bad but can be used for evil, I don t think Tinder is inherently evil as well. I definitely think you can use Tinder if you re using it to meet people – not to hook up with people. ”It s admittedly a bit difficult to find someone who can speak with moral authority specifically to dating apps in the Catholic world. Because of the very recent explosion of smartphones, followed by the subsequent explosion of dating apps, or because of vows of celibacy, many clergy and moral experts have actually never used dating apps themselves.
Fr. Gregory Plow, T. O. R. , falls into that category. Even though he s a young priest and friar who’s never used Tinder, Fr. Plow works with hundreds of young people every day as the director of Households at Franciscan University of Steubenville, Ohio (kind of like Greek houses, but faith-based). Plow said when Catholics determine the morality of any act or tool, like Tinder, three things must be considered. “Whenever discerning the morality of an act not explicitly defined by Church teaching, we must examine the object, the intention, and the circumstances, ” he said, referencing paragraph 6757 of the Catechism of the Catholic Church. “Regarding the object, apps – in general, as an invention – are not bad in and of themselves. Like most other technologies, they are morally neutral in and of themselves, ” he said. “Apps do, however, possess a certainly quality of being transitory that can factor in to the other two components (intention and circumstances) that factor in to judging the morality of an act. “Therefore, in as much dating apps are impersonal and transitory, or are used with the intention for receiving gratification and pleasure, they are immoral, ” he said. ”Mary Beth Bonacci, a Catholic speaker and author on John Paul II s Theology of the Body, said what s concerning about Tinder when compared to online dating sites such as CatholicMatch is the rapidity with which people can be turned into objects. “The entire realm of dating is full of opportunities to turn a human person into a commodity. We get so wrapped up in thinking about what we want for ourselves that we forget we are dealing with another human person – and image and likeness of God. It s always been a temptation, ” she said. That is what is scariest to me. But apps like Tinder aren’t exactly helping breathe new life into romance, she said. “Everything is instant. The nearly-anonymous sex is of course the antithesis of anything romantic or respectful.