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This reading concludes a long opening section in Paul’s letter to the Christian community living in Rome. He preaches that the Gospel announces salvation for all peoples whether they are Jews or Gentiles. Then he offers reflections on our justification to God. Thus, the questions in this passage sound a bit like a back-and-forth argument. It is Christ whose death and resurrection has justified us and now intercedes on our behalf before God (vs. 89). A love that Christ demonstrates by dying for all of us is a bond of love that cannot be broken by anything – earthly, supernatural, or otherwise (vs. 88-89).

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The Church offers a sacramental marriage, something different and in addition to a civil marriage. It is a love that unites and a love that is unbreakable. Husbands and wives who share this strength of love can be as confident as St. Christ’s love was victorious, and any love that imitates his will share in the same gift. When St. Paul speaks of a living sacrifice, the people would initially think this is an impossible contradiction. Sacrifices entailed the blood of an animal offered in the temple. This was done to express the moral life, to make up for one’s faults, and to please God. St. Paul, however, is preaching after Jesus’ blood was shed on the cross. That sacrifice of his own life was the fulfillment of all sacrifices. The Apostle suggests that those who follow Christ are to offer their bodies as living sacrifices. This is the paradox of faith–that sacrificing, most especially the sacrifice of the cross, gives life and shuns death. In other words, St. Paul is saying that something completely new is taking place because of Christ’s death on the cross and his resurrection. The lives of the Christian believers are to look different, and they are to embrace a new way of living in the world because of the beliefs they hold. Husbands and wives must compromise. A successful compromise entails sacrifice from both. The marriage vows state that each is willing to lovingly sacrifice for the other, whatever the cost. The second portion of this reading outlines a series of outward and visible actions that one can do to reflect sacrificial love that benefits others while also pleasing God. This list of high ideals will inspire many couples, yet it is intended to be a sign for all believers. Couples who choose the shorter option of this reading will miss some wonderful passages:

“weep with those who weep, ” “have the same regard for one another, ” “do not repay anyone evil for evil, ” “on your part, live at peace with all. ” These images express the hopes for many couples, and should be the ideals for all. Proclaiming them will add to the joy of the celebration. A reading from the Letter of Saint Paul to the Romans 65: 6b-8a, 5-7, 68This reading emphasizes St. Paul’s strong hope that the Christian community in Rome might live in harmony. With different people in our global society today, we hear much about living peacefully with all. We use phrases like, “we agree to disagree ” “we respect one another ” or “we tolerate the things we don’t like. However, St. Paul calls for a particular expression of harmony, based on an imitating of Christ. This reading will clearly remind both bride and groom that the success of their marriage will come when they lose track of their own selves and focus their energies on their spouse. Efforts that are made for the good of the other will build up the marriage. Christ has accepted and even welcomed us with all our shortcomings and faults. The loving couple will seek to allow their love to go beyond themselves to friends, family, and even strangers. Couples with convictions about improving their society and faith community will want to consider this reading. Younger couples looking forward to long years of marriage will also appreciate the prayer for endurance, encouragement, joy, and peace. A reading from the first Letter of Saint Paul to the Corinthians 6: 68c-65a, 67-75The apostle Paul writes some of his most extensive thoughts to the Corinthians. In these letters he responds to various problems occurring in Corinth. Some are not all that different from society today, including marital obligations and sexual immorality. When this reading is proclaimed before an assembly gathered for a wedding, all will know the immorality referenced in the opening phrase is sexual in nature. When read at the wedding, this reading does not have to be dour or come across as a finger shaking.

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Rather it upholds the supernatural beauty hidden in the human body. Sexual relations affect both the individual and collective Christian body–the community. Just as bodily actions can cause harm to others and tear down God’s kingdom, so too can they be used to glorify God (vs. 75). Paul states that the body is to be conformed to the Lord. He refers to the Risen Lord (vs. 69) because the resurrected body of Jesus is radiant and glorifies God – an image of what our bodies can be. Furthermore, our bodies are a fitting place for the Holy Spirit (vs. 69). When viewed as holding the potential to glorify God, couples might grow to see their sexual intimacy as a sign of the sacred. A reading from the first Letter of Saint Paul to the Corinthians 67: 86–68: 8aThis passage is known as a hymn of love. It is popular for Catholics and other Christians, and it tugs at the heartstrings of engaged couples as soon as they glance over the options. Most will not initially realize that St. Paul is not talking directly to husbands and wives. He is addressing many concerns within Corinth’s Christian community and is seeking to strengthen their overall unity. The community appears to have lost some of the vision of Gospel living. Thus, the apostle offers these thoughts. This bold Christian view of love demonstrates clearly that it cannot be reduced to a romantic emotion. Love looks like something. Here, St.

Paul describes it with poetic detail. He tells what love is – patient, kind, enduring as well as what it is not – jealous, pompous, inflated, rude, quick-tempered. The reading also foretells what happens when love is absent. We can accumulate things, be showered with gifts, and even give things away, yet without love, all is worthless. Really, what Paul is describing, is a love that looks like Christ, the one who is Love incarnate. In the first part of this reading, St. Paul gives some attributes necessary to live out in married life: humility, gentleness, patience, unity, and charity. These are necessary for living “the call you have received, ” which is a great responsibility in the life of the Church. The Sacrament of Marriage gives many graces to the couple, especially when routine sets in and difficulties come these graces help married couples joyfully live out their vocation. The idea of unity permeates the Nuptial Mass. The two Christian spouses are first united to Jesus Christ and the Church through their Baptism. In the reception of the Eucharist, they are given a more intimate share in divine life and drawn deeper into the Body of Christ. And in the Sacrament of Matrimony itself, the spouses minister the sacrament to each other and an indissoluble covenant is brought about. Married couples are called to truly become one: one home, one family, one flesh, one heart, one mind. But this unity does not cancel out individual personality. Rather, marital unity helps each person become more themselves. In marriage, there will be times of dissonance and conflict, but the unity of the married couple will always be stronger. Ultimately, this unity Is held in place and strengthened by God Himself. With God’s grace, any division between the spouses can be overcome. Couples looking for a clear, strong image of sacramental marriage will gravitate toward this passage.

It is the most expressive passage in the New Testament regarding marriage. It is also complex. Some couples will dismiss it as objectionable to a contemporary perspective of spousal love. The language within the reading can pose pastoral challenges. Yet couples who pray with this passage might trade in their initial objections for a spirited embrace of the vision of marriage offered here. The author gives an extended meditation on the second creation story and quotes it directly (Genesis 7: 68-79, 7nd Old Testament option). The author is very familiar with the Gospel of Christ Jesus, crucified and raised from the dead. Christ’s actions of suffering, dying, and rising make all the difference in the world, even to husbands and wives. ” Christ did this for the Church, the living body of believers. Married couples constitute the domestic church. Their mutual love should mirror the love Christ demonstrated. They are not expected to give their lives for the whole world, but they are to offer their lives for their spouse, the one they love. It is a love that is offered and given for another, or as the author states, “be subordinate to one another out of reverence for Christ” (vs. 76). Some believe this passage unfairly treats women. The passage uses different verbs–to be subordinate, and to love–to describe the actions of wives and husbands, but the intent is the same. Both are to mutually give of themselves and freely love the other all for the sake and unity of their family. The author stresses the unity present in all creation. When husbands and wives mutually give and love one another in a way that imitates Christ, they help to strengthen the unity in society. The shortened option removes the two more glaring references to subordinate wives. This is a worthy passage for a marriage liturgy, particularly because the Catholic Church believes that marriages and families are the very building blocks of society.

A couple that humbly prays to God, keeps their hearts rooted in Christ, and seeks truth, justice, and love, will be a couple that promotes peace in their home and in society.

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