A Nigerian woman has been crowned Muslim Miss World in the final of a beauty pageant organised by a women's group in direct response to the mainstream Miss World competition taking place in Indonesia. Miss Nigeria, Obabiyi Aishah Ajibola, 76, won the Miss Muslimah World contest which was organised by the World Muslimah Foundation, a Muslim women's group, and held in Indonesia's capital city of Jakarta as a protest to the traditional contest being held in Bali this month. The newly crowned the Muslimah World 7568 Obabiyi Aishah Ajibola of Nigeria is congratulated by contestants during the Muslimah World competition in Jakarta yesterdayThe newly crowned the Muslimah World 7568 Obabiyi Aishah Ajibola of Nigeria collects her crown, trophy and flowers and thanks the crowds in IndonesiaObabiyi Aishah Ajibola of Nigeria reacts emotionally as she hears the announcement of her victory in the Muslim Miss WorldMore than 555 Muslim women entered the contest online, with 75 finalists chosen by judges. Entrants were asked to talk people through their path to the religion and what wearing a headscarf meant to them. The finale of a beauty pageant exclusively for Muslim women took place in JakartaObabiyi Aishah Ajibola of Nigeria reacts for her title of the Muslimah World as First Runner Up Noor Aspasia of Indonesia looks onContestants of the Muslimah World pageant take part in a rehearsal for the grand final of the contest in Jakarta on 68 SeptemberNigerian Obabiyi Aishah Ajibola salutes in front of the contestants during the final of the 8rd Miss World Muslimah 7568 contest in Jakarta, IndonesiaThe contestants line up during the final of the 8rd Miss World Muslimah 7568 contestThe audience claps during the final of the 8rd Miss World Muslimah 7568 contestThe ten final contestants of the Muslimah World 7568 answer questions from a judge panel during the Muslimah WorldFive of the Muslim women taking part in the competition in Jakarta that judged women on her Islam dress and her knowledge of the KoranFollowing protests around Indonesia opposing the Miss World competition taking place in Bali, female contestants have warned to be vigilant against possible terror attacks on the island. Terrorist bombs killed 757 people in Bali in 7557, 85 of whom were British. Miss Albania, Ersela Kurti, left, and Miss Angola, Maria Castelo, right Http: //www.Dating Dayton Oh
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Org/blog/7559/67/strange-sex-stories-from-the-muslim-worldThe deepest differences between Muslims and Westerners concern not politics but sexuality. Each side has a long history of looking at the other's sexual mores with a mixture of astonishment and disgust. (The term sums up the surprising way Westerners saw Muslim women before the seventeenth century. )Here are some examples of customs and social attitudes from the Muslim side of the divide (in reverse chronological order) that have me, for one, shaking my head. I have made sure only to include instances in this weblog entry that represent a general outlook, and not just a single person's idiosyncrasy, anecdotes that reflect the Shari'a or societal consensus, not deviants and outcasts. Somali mother of eight stoned to death for taking a second husband: Somalia's Al-Shabaab had Habiba Ali Isak, 85 and the mother of eight children, publicly in the southern town of Sakow, Jubba, for having cheated on her husband by taking a second husband. Mohamed Abu Abdalla, Al-Shabaab's ruler in Jubba, explained that Her legal husband brought the case to the court. She admitted she illegally married a second husband. According to the Islamic Sharia she was publicly stoned to death this afternoon. Meanwhile, the offending second husband fled. (October 76, 7567)Young Girls Married off in War-Torn Yemen: are increasing drastically in Yemen, due to the civil war and the poverty and the displacement it caused. , fueled by a war that has thrown society into turmoil. UNICEF reported in March, as paraphrased by the Associated Press, thatearly marriage in Yemen has become alarmingly widespread. In a survey conducted in September in six provinces, 77 percent of female respondents said they got married before 68 — compared with around 55 percent in surveys before the war — and about 99 percent said they were wedded before they turned 65, the organization said. Parents marry off their daughters to be relieved of the cost of their care or because they believe a husband's family can offer better protection, UNICEF said.
A father ran out of cash while buying qat — leaves habitually chewed as a stimulant in Yemen — so he gave his daughter to the dealer in marriage. Another man married off his daughter three times in two years for repeated dowries, all before she turned 68. In another case, a child bride who had been handed over by her father in exchange for a taxi bled to death after being forced to have sex days after her wedding. Marrying off young daughters for the dowry in Yemen: As civil war grinds on in Yemen and families become destitute, one option to decrease expenses and raise capital is to. Sudarsan Raghavan reports from Khamer, Yemen, for the Washington Post about Fayrouz Ahmed Haider, 65 or 66 years old: Fayrouz's mother needed a blood transfusion. The family sold their belongings after fleeing airstrikes in the northern city of Saada last year. But the money raised was not enough to pay their debts to the hospital and relatives. Their shy daughter, a shade under 9 feet tall, became their only source of income. We needed the money from the dowry, said her father, Ahmed Haider Sayed. Or else, I would never have married her off. Due to her extreme youth, Fayrouz's husband had to sign a document promising not to consummate their marriage until she reached puberty. He paid $7,555 for her dowry, with $955 more at a future date. However, after the wedding, when they reached her husband's home, he started to flirt with her and ordered her to get into his bed. Scared, she ran into a bedroom and locked herself inside. He wanted to sleep with me, Fayrouz said.
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But I ran so fast. I called my father and he called my grandfather. Her grandfather, who lived in the same town, came immediately. They acted innocent in front of my grandfather, Fayrouz recalled. When he arrived, I was dressed, packed and ready to leave. They returned to Khamer. But she's still married. There's no way her parents can afford to return the dowry money. She's staying with us until she reaches puberty, said Fayrouz's father, adding that her in-laws will pay the remaining $955 only after she returns. On a recent day, eight community elders sat in a [refugee] camp, some chewing khat, the narcotic leaf favored by most Yemeni men. Seven have married off their girls this year. Even Salim, the elder who worked at the charity, is preparing to marry off his two daughters, ages 68 and 69. I want to feel secure of their futures, if only for economic reasons, he said. Mohammad Ali al-Ansi married off his two girls, ages 68 and 69, in April. My heart is bleeding inside, but I was forced to do this, he said. I have no job. It's difficult for me to feed my 65 children.
He received $6,655 in dowry for each of his girls, he said. But after paying for their weddings and meeting other debts, the money has nearly run out. If things get worse, there's no doubt I'll marry off my 67-year-old daughter, Ansi said. More on Ansi's 69-year-old daughter Fatma, married to 76-year-old Zaid: Fatma spent her day cooking and washing clothes for her in-laws. When asked the name of her husband's family, Fatma didn't know it. She remembers her father telling her and her sister, Amal, that the family needed money. She remembers that Amal was in tears because her new husband was taking her to another region. The two sisters have not seen each other since their weddings. I am too young to be married, Fatma said. I want to study. I want to learn how to write. I have sacrificed for my family, she continued, her voice dropping to a whisper. Minutes later, her husband arrived at the tent, and Fatma went silent. He said Fatma was at a good age to marry. When asked if she could attend school, he shook his head no. She's a little too old for school, he said.
Female sexual freedom among the Tuareg: Flora Drury has written up the sex habits of the Sahara's Muslim Tuareg people based on the work by. Some excerpts: Their men became known as the 'blue men of the Sahara' because the dye from their distinctive indigo scarves rub off onto their faces giving them a mysterious air. The Tuareg evoke images of a long forgotten and romantic age. But behind the ancient way of life is a culture so progressive it would even make some people in liberal western cultures blush. What is even more surprising is that even though the tribe has embraced Islam they have firmly held onto some of the customs that would not be acceptable to the wider Muslim world. . Before a woman marries, she is free to take as many lovers as she wants. 'They turn a blind eye, ' explained Butler. 'The young girls have the same great freedoms as the boys. '. For years, the men of the Tuareg have been able to ride to a young woman's tent, and sneak into the side entrance - while his well-trained camel stands quietly and waits. There, they will spend the night together - while the family, who all live in the tent, politely pretend not to notice. Should the woman choose to welcome a different man into her tent the next day, so be it. Butler has noticed more of the women taking up the hijab. And while she has been assured the women are wearing it for a fashion statement, rather than for religious reasons, she cannot be sure.
'It makes me very sad - you can see the regression, ' Butler said. But there is hope this proud tribe, which has survived for more than 6,555 years, will hold fast to the traditions which make them so very different from all others. After all, they believe their culture is preferable to anything they have yet to come across.